Ruqyah India’s methodology is firmly rooted in core Islamic principles, adhering strictly to the guidance provided by the Qur’an and the Sunnah (traditions of the Prophet Muhammad ﷺ). We utilize Ruqyah practices based entirely on Qur’anic recitations and authentic supplications (Du’a), trusting in their divinely ordained power to facilitate healing and offer protection from harm and malevolent influences.

Ruqyah Al-Shariah is the Islamic practice of seeking healing and protection through the recitation of specific verses from the Holy Qur’an and authentic supplications prescribed in the Sunnah. It is performed to address various ailments, including spiritual and supernatural afflictions. Crucially, Ruqyah Al-Shariah strictly follows Islamic law (Shariah) as defined by the Qur’an and Sunnah, seeking Allah’s aid against harmful forces. As the Qur’an states:

“We send down the Qur’an as healing and mercy to those who believe” (Qur’an 17:82).

Yes, Ruqyah India charges for its Ruqyah Al-Shariah services. This practice is Islamically permissible. Historical precedent exists, as narrated in Sahih Al-Bukhari (2115) and Sahih Muslim (4080), where companions of the Prophet ﷺ requested compensation for performing Ruqyah. Charging for this service reflects the value, expertise, and resources dedicated to providing effective Ruqyah. Our fees account for:

• Specialized Expertise:Our practitioners undergo rigorous training.
• Dedicated Time & Personalization:Each session is tailored to individual needs.
• Essential Resources:Costs associated with specific materials or processes.
• Ongoing Development:Investment in continuous learning and research.
• Comprehensive Support:Follow-up care and guidance post-session.
  Our pricing structure ensures a high-quality, ethically delivered service focused on meaningful spiritual support.

The practitioners at Ruqyah India perform Ruqyah Al-Shariah with sincerity, relying wholly on Allah (SWT) for healing. While ultimate cure rests with Allah, our center provides thorough Ruqyah treatment to help patients seek relief and overcome afflictions. The effectiveness of Ruqyah is deeply connected to faith. Approaching the treatment with sincere belief (Iman), patience (Sabr), and complete trust in Allah’s mercy is essential for seeking healing.

Individuals undergoing Ruqyah may experience physical or emotional reactions as the recitation affects negative influences. Common responses include restlessness, sensations akin to seizures, fear, itching, vomiting, diarrhea, fever, sweating, an urgent need to urinate, or drowsiness. If such symptoms arise, it is recommended to continue the Ruqyah recitation or listening, especially focusing on the verses that intensify these reactions.

• Sisters (Women):A chaperone (preferably a Mahram such as father, brother, uncle, grandfather, or nephew) MUST accompany you. Sessions cannot proceed without a chaperone and will need rescheduling. This aligns with the Prophet’s ﷺ guidance: “No man is alone with a woman but the Shaytaan is the third one present” (Authenticated by Al-Albani in Sahih al-Tirmidhi). If a personal chaperone is unavailable, a female Ruqyah India team member will chaperone.
• Brothers (Men):Bringing a chaperone or companion is optional.

Affliction can manifest through various signs and symptoms. While presence doesn’t guarantee affliction, nor does absence rule it out, specific indicators can suggest spiritual disturbance. Please review the detailed symptoms of Sihr (Black Magic) and Ayn (Evil Eye) listed in subsequent FAQs.

Signs can be found in your environment or experienced personally:

• Environmental:Discovering strange objects (ta’weez with talismans, beads, unusual stones, powders/flour, pins/needles), damaged clothes, stains (like blood), unsettling bathroom findings, symbols, liquids/eggs on doorsteps, slaughtered cats, or nailed doors.
• Relational/Emotional:Extreme marital hatred/avoidance, sexual dysfunction, inability to marry/reconcile, unexplained volatility, constant plan changes, excessive anger, unexplained crying, religious neglect, prayer lack of focus, abandoning Qur’an, sin inclination, threatening family members.
• Physical/Health:Drug-like eyes, vomiting/unexplained mouth bleeding, continuous female bleeding, miscarriages, unexplained divorces/remarriages, persistent headaches/stomach pain, aversion to sea/wind/graves, consulting magicians (drinking/inhaling).

Yes, from an Islamic perspective, afflictions like Jinn possession or the Evil Eye (Ayn) can manifest as persistent obstacles in various life aspects (e.g., health, relationships, career). Ruqyah Al-Shariah and reciting protective Qur’anic verses are recommended means to seek Allah’s help in alleviating such blockages.

If you suspect affliction (Sihr, Hassad, Ayn), increase your remembrance of Allah (SWT) and diligently recite your daily supplications (Adhkar). Maintain hope in Allah’s infinite mercy.

“Those who believe and whose hearts find comfort in the remembrance of Allah. Surely in the remembrance of Allah do hearts find comfort.” (Surah Ra’d 13:28-30)

Symptoms may include:

• Constant yawning (without tiredness) or burping (without eating).
• Symptoms worsening during Qur’an recitation/listening.
• Itching related to the envied aspect (e.g., handling money if envied for wealth).
• Unexplained skin spots/boils, hot flashes, chest tightness, tiredness, insomnia.
• Waswasah (negative whispers), sudden weight gain, certain cancers, psychological issues (delusions, fear).
• Forgetfulness/sleepiness during study/prayer, headaches, allergies/sinusitis, excessive sneezing, cold/flu symptoms.
• Hair loss, dark under-eye circles, paleness, persistent headaches, unexplained stomach pains.
• Urge to leave home, feelings of despair/death.
• Disturbing dreams (dead people, lizards, cats), seeing the envier looking strangely.
• Unexplained physical ailments shifting constantly, ants appearing, children crying excessively.

• Ruqyah India does not currently provide Hijama/Cupping. However, recognizing its importance, we are actively considering introducing this service in the future. We value patient needs and will announce any updates regarding this addition.

• Ruqyah India considers the use of ta’weez or amulets impermissible (Haram), even if they contain Qur’anic verses. We strongly advise patients to adhere strictly to the Sunnah of the Messenger of Allah ﷺ and avoid practices not sanctioned by him or his companions, including unapproved forms of dhikr or protection.

• Follow these steps carefully:
  1. Prepare Ruqyah water: Use a bowl of water (preferably ZamZam). Recite over it: Surah Al-Fatihah, Surah An-Nas, Surah Al-Falaq, Surah Al-Ikhlas, Ayatul Kursi, Surah Al-A’raf (7:117-122), Surah Yunus (10:81-82), Surah Ta-Ha (20:69). Dry spit (lightly) into the water afterward with the intention of making it Ruqyah water.
  2. Dissect the Ta’weez: Wear gloves. Continuously recite Surah Al-Falaq and Surah Yunus (10:81-82) while carefully opening the ta’weez.
  3. Submerge & Dispose: Place the contents into the Ruqyah water, ensuring submersion for some time. Have firm conviction (Yaqeen) that Allah will nullify the magic.
  4. Final Disposal: Take both the soaked contents and the water a significant distance from your home and dispose of them separately. Trust in Allah for cure.

• Generally, no. Providing accurate advice without a personal assessment carries significant risks. Each individual’s situation is unique, involving complex factors like medical history, specific symptoms, and their potential spiritual causes (Sihr, Hassad, Ayn). Misdiagnosis without evaluation could worsen the condition or delay proper care. To ensure your well-being and receive effective, personalized support based on a thorough understanding of your circumstances, we require booking either a Ruqyah session or a dedicated counselling session.

• Absolutely not. Ruqyah India categorically rejects “jinn catching” or any involvement of jinn assistance. These practices lack foundation in the Qur’an or authentic Sunnah, violate the principle of Tawheed (Allah’s Oneness), and can lead to Shirk (associating partners with Allah). We rely solely upon Allah and strictly adhere to permissible methods, avoiding any forbidden or Shirk-inducing practices